Babel. Babel was a city in the Land of Shinar in Chaldea, where, in 1775 A. M., and, hence, 2229 B. C., or 140 years after Noah’s Flood according to Hebrew Scripture, the people sought to erect a tower, some say high enough to save them from a second flood, others say to erect a monument to their pride, with the result that the work was in­terrupted by a confusion of tongues which afflicted the builders. Such is the story as told in Genesis Ch. 11 but, like most legends, it undoubtedly took on different interpretations as time went on. That Jahweh (Jehovah) would have punished them for their inordinate pride is plausible, but it is not so apparent why they would have been prevented from avoiding the consequences of another Flood, if they could.

            The Tower of Babel (or Babylon, as it is also called, for it was probably in Babylon) is con­nected with Freemasonry only by reason of the fact that the story is alluded to in the legendary history of Masonry as set forth in the Gothic Con­stitutions (q.v.) which seem to make that place the starting point of the Science. For example, the Regius MS. of about 1390 A. D. states (stan­zas 44-45: lines 535-550):

”You may hear as I do read,

That many years after, for great dread

That Noah’s flood was all run,

The tower of Babylon was begun,

As plain work of lime and stone,

As any man should look upon;

So long and broad it was begun,

Seven miles the height shadoweth the sun.

King Nebuchadnezzar let it make

To great strength for man’s sake,

Though such a flood again should come,

Over the world it should not nome; *

For they had so high pride, with strong boast,

All that work therefore was lost;

An angel smote them so with divers speech,

That never one knew what the other should reche.”

* take

            The Cooke MS. of early 15th century states: ”Every chronicle and history and many other writ­ers and the Bible especially relate the building of the tower of Babel; and it is written in the Bible, Genesis, chap. 10 how that Ham, Noah’s son, begot Nimrod, who grew a mighty man upon the earth and waxed strong, like unto a giant. He was a great king and the beginning of his kingdom was the Kingdom of Babylon proper, and Arach and Archad and Calneh and the land of Shinar. And this same Ham began the tower of Babel and taught his workmen the Craft of Masonry, and he had with him many masons, more than 40,000, and he loved and cherished them well. And it is written in Polychronicon, and in the Master of History, and in other

histories, and beyond this the Bible, witnesses in the same 10th chapter, as it is written, that Ashur who was of near kindred to Nimrod went forth from the land of Shinar and built the city of Nine­veh and Plateas and many more. For it is written ’De terra illa.’ It is but reasonable that we should plainly say how and in what manner the charges of the Masons’ Craft were first founded, and who gave it the name of Masonry. And you must know that it is stated and written in the Polychronicon, and in Methodus Episcopus and Martiris that Ashur who was a worthy lord of Shinar sent to Nimrod the king to send him Masons and workmen of the Craft that they might help him make his city which he was minded to make. And Nimrod sent him 3000 masons. And as they were about to depart and go forth, he called them before him and said to them, ’Ye must go to my cousin Ashur to help him build a city, but see to it, that ye be well gov­erned, and I will give you a Charge that shall be to your and my profit. When you come to that land, look that you be true to him, even as you would be true to me, labor at your Craft honestly, and take a reasonable payment for it, such as you may deserve. Love each other as though you were brothers and hold together staunchly. Let him that hath most skill teach his fellow, and be careful that your conduct among yourselves and towards your lord may be to my credit, that I may have thanks for sending you and teaching you the craft.’ And they received the charge from him, being their lord and master, and went forth to Ashur and built the city of Nineveh in the country of Plateas and other cities also that are called Calah and Resen which is a great city between Calah and Nineveh. And in this manner the Craft of Masonry was first instituted and charged as a science.”

            The account of the Grand Lodge MS. is somewhat shorter as follows: ”And at the making of the tower of Babylon there was Massonry made muche of. And the Kyng of Babylon that height Nemroth was a Masson himself and loved well the Crafte as yt was said with maisters of stories. And when the Citte of Nynyvie & other cities of the East should be made Nemroth Kyng of Babylon sent thither fortie Massons at the vogacon of the Kyng of Nynyvie his cossin, and when he sent them forth he gave them a chardge in this mann. That they should be true to one another, and that they should live truely together, and that they should serue their Lorde truely for their paye so that their Mr. may have worship and all yt long to him, and other moe chardges he gave them and this was the first time that evr any Masson had any chardge of his Crafte.”

            Harleian MS. of about 1670 states: ”At the tower of Babell Masonry was much made on, for the King of Babylon, who was Nemorth was A Mason, and loved the science & when the Citty of Nin­neveh, and other Cittyes of the East should be builded Nemorth sent thither three score Masons, at the desire of the King of Ninneveh. And when they went forth, hee gave them charge after this manner. That they should bee true one to another that hee might have worship by them in sending

them to his Cozen the King: hee alsoe gave them charge, concerning theire science; and then was it, that any Mason had charge of his science;”.

            The Legend as it appears in other copies of the Gothic Constitutions is much the same, varying in details but generally reciting that the first organ­ized workmen known as Masons were at the Tower of Babel or Babylon or at Nineveh under Nebu­chadnezzar, Ham, or Nimrod (Nimroth), King of Babylon or of Nineveh or possibly both, and that, in sending 3000 (or 40 or 60 as reduced in later MSS.), the King gave the Masons their first charges. Dr. Anderson’s digest of this legend, which he set forth in the Constitutions of 1723 (p. 3) is as follows: ”Noah and his three sons, Japhet, Shem, and Ham, all Masons true, brought with them over the Flood the Traditions and Arts of the Antedi­luvians, and amply communicated them to their growing Offspring; for about 101 Years after the Flood, we find a vast number of ’em, if not the whole Race of Noah, in the Vale of Shinar, em­ployed in building a City and large Tower, in order to make to themselves a Name and to prevent their Dispersion. And tho’ they carry’d on the Work to a monstrous Height, and by their Vanity pro­voked God to confound their Devices, by con­founding their Speech, which occasion’d their Dis­persion; yet their Skill in Masonry is not the less to be celebrated, having spent above 53 Years in that prodigious Work, and upon their Dispersion carry’d the mighty Knowledge with them into dis­tant Parts, where they found the good use of it in the Settlement of their Kingdoms, Commonwealths and Dynasties. And tho’ afterwards it was lost in most Parts of the Earth, it was especially pre­serv’d in Shinar and Assyria, where Nimrod, the Founder of that Monarchy, after the Dispersion, built many splendid Cities as Ereck, Accad, and Calneh, in Shinar; from whence afterwards he went forth into Assyria, and built Nineveh, Rebo­both, Caleh, and Rhesin.”

            Dr. George Oliver (q.v.) tried to draw some al­legorical lessons from the Tower of Babel, but the Fratenity was not sufficiently impressed to pre­serve them, so that now the subject is scarcely ever mentioned.